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Despite all their efforts the mountains still haven't earned their certificate proclaiming them literate. You will certainly have to applaud the efforts of Umesh Navani, in the Uttarkashi District of Garhwal. This is not the first or second, but the ninth time he is appearing for his high school examination. And he isn't the only miserable one in his village, Balbir Singh gave up after his seventh attempt but Ram Prakash, on his sixth attempt, is still going strong. And the story doesn't end here, in the 1997/1998 academic year, out of the twenty-
Umesh Navani's village is blessed with every conceivable hindrance to education that can exist in these mountains. To get to high school you have to walk seven kilometers to the neighboring village. First climb down to the riverbed below the village, cross the river and then climb the vertical slope up to school. Of course there isn't any bridge so in the monsoon forget about trying to cross the raging torrent. Forget about school and goof off. And anyway across the river waits a thick forest and wild animals, so unless you are in a big enough group it's no use. It isn't as if the children of the mountains have planned an elaborate ruse to discredit the education system, or that they are hindered by any physical or mental or social handicaps. It's just that there is no strong foundation or grounding in any field. After having failed once, they don't get admitted into school as regular students, they enroll as private students. So any chances of learning better grow more remote. This process of failing goes on till marriage and finally when the babies come, the youth settles down to the life of an illiterate farmer, eeking out a living in the back of beyond. For the half century since independence, this has been the story of the villages of the mountains. Those who have studied and succeeded have left the villages with their families and those who can afford it have their children sent out to stay with relatives and learn something.
For many children in the mountains, the examinations loom large as stumbling blocks for the future. Necessity, they say is the mother of invention, and many enterprising scholars and their gurus have developed easy ways to skirt around the trivial problems of teaching and examinations and passing. In these esteemed centers of learning, during the year the teachers work hard at their private businesses, there is no time to teach, and so as not to hinder the education process, during the examinations they sit with their eyes conveniently shut. And to these centers flock students from far and wide.
But Surajpal of Umesh Navani's village is attempting the impossible, he will lock horns with the high school examination for the fourth time. His mother is worried, he is so caught up with his studies that he has no time to eat or even sleep. She hopes this time God in his mercy will pass her son. Every time it has been math that has destroyed his dreams. And every time he has colored four thick exercise books with mathematic squiggles. At exam time he suffers the agonies of all his contemporaries. Shelling out the price of a degree-
So whether it is the vanquished warrior Umesh Navani or the intrepid fighter Surajpal, or any of the hundreds of students like them, in their youth they finally succumb to a system which neither joins them to their fields and their soil nor gives them the education to make any creative contribution to the larger society. A time which could have woven them into the web of their inheritance, their own village life, its culture, its environment, is instead alienating them. And so without giving its students any educational benefits, the system carries on regardless. New crops of children are planted in classrooms that echo with choruses of "present Sir!" The system proceeds on and has nothing to say about the hundreds of children who can't even get through high school. Actually the fact is that the government concerns itself with primary education-
It seems as if these mountains are cursed by Saraswati, the Goddess of learning. The way to an education is like a dry re-
In these villages people are willing to do anything to educate their children. And in these villages only an empty system of education exists. The twenty-
Prem Bahukhandi is pursuing a Ph.D. at the Jawaharal Nehru University in Delhi, on watershed in the Garhwal region. This story was printed in Uttarakhand: Children in the Himalaya, an SBMA publication.